Socio-economic outcome area
16 - Aboriginal and Torres Strait Islander cultures and languages are strong, supported and flourishing

Target 16

By 2031, there is a sustained increase in number and strength of Aboriginal and Torres Strait Islander languages being spoken.

Nationally in 2025-26, there were 177 Aboriginal and Torres Strait Islander languages being spoken/used. Of these, 45 languages were categorised as strong (figure CtG16.1).

The target indicator for the number of languages being spoken/used was updated in the July 2026 dashboard update. However, estimating change over time in the target indicator is not currently possible. Please refer to the Target data specifications (below) and the How to interpret the data page for more information.

Language shapes our understanding of, connection to, and place within the world (Tudor-Smith et al. 2024). For Aboriginal and Torres Strait Islander people, language plays a central role in cultural identity and conceptions of Country, facilitating intergenerational transmission of complex, local and valuable cultural practices, traditions, and knowledges (AIATSIS 2023; First Languages Australia nd; IDILDG and Australian Government 2023). For tens of thousands of years, Aboriginal and Torres Strait Islander cultures and languages flourished, with over 250 languages comprising more than 800 dialects spoken pre-colonisation (AIATSIS 2023).

Since colonisation, government policies and assimilation practices have forcibly removed people from Country, disrupted community connections and deliberately suppressed Aboriginal and Torres Strait Islander language use, adversely affecting cultural knowledge and social identity (AHRC 2011; Commonwealth of Australia 2020; Tudor-Smith et al. 2024). Today, more than half of known Aboriginal and Torres Strait Islander languages are no longer spoken, and many of those still spoken are at risk of declining (Commonwealth of Australia 2020; Marmion et al. 2014; O’Brien and Bobongie-Harris 2023).

Maintenance and revival of language is vital to the physical, social, emotional, cultural, spiritual, ecological and economic wellbeing of Aboriginal and Torres Strait Islander people and communities (Commonwealth of Australia 2020;  Dudgeon et al. 2014; Marmion et al. 2014; Salmon et al. 2019; Sivak et al. 2019). The rights to revitalise, use, develop and transmit traditional languages, oral traditions, writing systems and literatures to future generations are enshrined internationally (UN 2007).

Language maintenance and revitalisation activities led by Aboriginal and Torres Strait Islander people that exercise their rights to use and practise language and culture in various ways are underway across Australia (Simpson et al. 2019; Sivak et al. 2019). These activities include preserving linguistic knowledge through creating Indigenous Language Centres and developing new learning materials and documentation, providing accessible media in language through community-controlled organisations, delivering services in language, teaching language and cultural knowledge across all education levels, and partnering with governments to establish language institutions, plans and legislation (Commonwealth of Australia 2020; FNMA nd; IDILDG and Australian Government 2023; NSW Government 2019; Reed et al. 2024; Simpson et al. 2019).

Today, Australia has a diverse language landscape (IDILDG and Australian Government 2023). Languages used by Aboriginal and Torres Strait Islander people include traditional languages, new languages and English (Commonwealth of Australia 2020; Sellwood and Angelo 2013). Traditional languages are the first, second and third language for some Aboriginal and Torres Strait Islander people, but most speak English as a first language (Commonwealth of Australia 2020). Aboriginal and Torres Strait Islander languages are nationally significant and are used in ways that communities decide, including being taught, spoken, signed and sung on Country (Commonwealth of Australia 2020).

A brighter future for Aboriginal and Torres Strait Islander languages requires people having rights over language materials and the ability to learn, work and access services in language (Beacroft 2017; Commonwealth of Australia 2020). Further action is needed for all Aboriginal and Torres Strait Islander languages and cultures to thrive (UNESCO 2024). Strategies that have emerged to advance this work include truth-telling, centring Aboriginal and Torres Strait Islander voices, intergenerational knowledge transfers, bilingual education and caring for Country programs (IDILDG and Australian Government 2023). Further opportunities to lay long‑term foundations for Aboriginal and Torres Strait Islander cultures and languages to flourish include formal agreements, protocols and legislation (Janke et al. 2023).

AHRC (Australian Human Rights Commission) 2011, Social Justice Report 2011 .

AIATSIS (Australian Institute of Aboriginal and Torres Strait Islander Studies) 2023, Languages alive , Australian Institute of Aboriginal and Torres Strait Islander Studies, (accessed 3 July 2024).

Beacroft, L 2017, ‘Indigenous language and language rights in Australia after the Mabo (no. 2) decision – a poor report card’, James Cook University law review , vol. 23, pp. 113–134.

Commonwealth of Australia 2020, National Indigenous Languages Report .

Dudgeon, P, Milroy, H and Walker, R (eds) 2014, ‘Working Together: Aboriginal and Torres Strait Islander Mental Health and Wellbeing Principles and Practice’.

First Languages Australia nd, Aboriginal and Torres Strait Islander languages , First Languages Australia, (accessed 2 May 2024).

FNMA (First Nations Media Australia) nd, Language and Culture | First Nations Media Australia , (accessed 2 May 2024).

IDILDG (International Decade of Indigenous Languages Directions Group) and Australian Government 2023, Voices of Country: Australia’s action plan for the International Decade of Indigenous Languages 2022–2032 .

Janke, T, Curtis, L and Shul, A 2023, Language Revitalisation and the Law: an overview , (accessed 16 January 2025).

Marmion, D, Obata, K and Troy, J 2014, Community, identity, wellbeing: the report of the Second National Indigenous Languages Survey , AIATSIS.

NSW Government 2019, Aboriginal Languages Act 2017 No 51 , (accessed 15 January 2025).

O’Brien, G and Bobongie-Harris, F 2023, ‘Revitalization of First Nations languages: a Queensland perspective’, The Australian Journal of Language and Literacy , vol. 46, no. 2, pp. 183–193.

Reed, L, Mount, A and Angelo, D 2024, Strengthening Australian languages: between policy and practice , Report on the Language Policy Symposium, 26–27 September 2022, AIATSIS.

Salmon, M, Doery, K, Dance, P, Chapman, J, Gilbert, R, Williams, R and Lovett, R 2019, Defining the indefinable: Descriptors of Aboriginal and Torres Strait Islander peoples’ cultures and their links to health and wellbeing , The Lowitja Institute and Mayi Kuwayu.

Sellwood, J and Angelo, D 2013, ‘Everywhere and nowhere: invisibility of Aboriginal and Torres Strait Islander contact languages in education and Indigenous language contexts’, Australian Review of Applied Linguistics , vol. 36, no. 3, pp. 250–266.

Simpson, J, Disbray, S and O’Shanessy, C 2019, ‘Setting the Scene: Aboriginal and Torres Strait Islander languages learning and teaching’, Babel , vol. 54, no. 1, pp. 7–10.

Sivak, L, Westhead, S, Richards, E, Atkinson, S, Richards, J, Dare, H, Zuckermann, G, Gee, G, Wright, M, Rosen, A, Walsh, M, Brown, N and Brown, A 2019, ‘“Language Breathes Life”—Barngarla Community Perspectives on the Wellbeing Impacts of Reclaiming a Dormant Australian Aboriginal Language’, International Journal of Environmental Research and Public Health , vol. 16, no. 20, p. 3918.

Tudor-Smith, G, Williams, P and Meakins, F 2024, Bina: First Nations languages, old and new , La Trobe University Press.

UN (United Nations) 2007, United Nations Declaration on the Rights of Indigenous Peoples .

UNESCO (United Nations Educational, Scientific and Cultural Organization) 2024, What is the IDIL 2022-2032 , (accessed 15 January 2025).

Target 16: A sustained increase in number and strength of Aboriginal and Torres Strait Islander languages being spoken

Outcome:Aboriginal and Torres Strait Islander cultures and languages are strong, supported and flourishing.
Target:By 2031, there is a sustained increase in number and strength of Aboriginal and Torres Strait Islander languages being spoken.
Indicator:The number and strength of Aboriginal and Torres Strait Islander languages being spoken/used.
Measure:

This measure is defined as:

a: The number of Aboriginal and Torres Strait Islander languages being spoken/used.

b: The number of Aboriginal and Torres Strait Islander languages categorised as strong.

Target established:National Agreement on Closing the Gap July 2020
Latest dashboard update:29 July 2026
Indicator type:Target
Interpretation of change:A high or increasing number is desirable. An increase from the baseline year is an improvement.
Data source(s):

Name: National Indigenous Languages Surveys (NILS) and the National Indigenous Language Report (NILR).

Frequency: Periodic. National Indigenous Languages Surveys are conducted at irregular intervals: NILS1 in 2004-05, NILS2 in 2014-15, NILS3 in 2018-19, and NILS4 in 2025-26.

Documentation (links): National Indigenous Languages Surveys | AIATSIS 

Data provider:

Provider name: Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS)

Provider area: AIATSIS Centre for Australian Languages

Baseline year:2025-26
Latest reporting period:2025-26
Target year:2030-31
Disaggregations:

State and territory and Australia, by number of languages spoken/used currently.

State and territory and Australia, by number of new languages spoken/used currently.

State and territory and Australia, by number of languages categorised as strong currently.

State and territory and Australia, by number of languages that only have speakers/users aged 40 years or over and aged 60 years or over.

State and territory and Australia, by number of languages being revived/revitalised/reawakened.

Computation:

Counting rules

For the NILS, AIATSIS collected data from respondents who self-identified as having sufficient knowledge of a language community in order to respond to questions about that community. These respondents include Elders, community leaders, Indigenous linguists, language centres, other organisations carrying out language projects, or non-Indigenous linguists who have close connections with the community.

Data for 2025-26 (collected via NILS4) uses the following definitions:

A language is defined as a distinct system of communication that is identified and described by communities. In all instances where languages were counted in NILS4, languages were categorised entirely according to guidance from communities. In previous NILS, this same methodology was used in most instances where languages were counted, but in some instances, a language was instead defined as a distinct system of communication that is not mutually intelligible with other languages/dialects. The Data quality considerations section advises which indicators may be comparable across surveys. 

A language is categorised as strong based on the five following criteria:

  • The language has a high number of speakers/users (absolute number) - more than 1000 speakers/users, at any level.
  • The language has a high number of speakers/users (proportion) - a majority of the language group speak/use the language, at any level.
  • The language has multi-generational speakers/users - there are more than 250 speakers/users in each age group.
  • The language is conversational - more than 500 people can speak/use the language at a conversational level.
  • The language is used every day across all domains of life - on average, the language is spoken/used every day or almost every day in the following 7 domains: in conversation, when talking to children or babies, in ceremony, at home, in school, at work, in public.

These criteria reflect an understanding of language strength at a national level. Communities may understand the strength of their languages in different ways according to their local contexts and goals. In the case of languages that met most but not all of these criteria, AIATSIS contacted the respondent to discuss and determine whether or not the language should be categorised as strong, for example where a strong language is used by most people in a small community of less than 1000 people.

Data for NILS1 to NILS3 used the following definition: a strong language is used by all age groups, including all children, and people in all age groups are fluent speakers.

The following definitions are common across years (NILS1 to NILS4):

A new language is an Aboriginal or Torres Strait Islander language that has formed since 1788 from language contact between speakers/users of traditional languages with speakers/users of English and/or other languages. 

A traditional language refers to a language spoken by Aboriginal and Torres Strait Islander people prior to colonisation, or the directly descended varieties spoken today.

Languages being revived/revitalised/reawakened are languages which have had a break in intergenerational transmission but people are now learning, teaching or otherwise working to strengthen the language.  

Disaggregations:

  • State and territory is classified according to the ‘geographical location’ of each language, as recorded on the AustLang dataset. (AustLang is a thesaurus of Aboriginal and Torres Strait Islander languages and peoples, maintained by AIATSIS.) The AustLang dataset records the state and/or territory of a language according to its cultural/historical location (using referenced sources). For further information see: AIATSIS AustLang Online . As the geographic location of some languages covers more than one state and/or territory, the sum of languages across states and territories, is greater than the national total.
Data quality considerations:

Data from NILS4 may not be directly comparable with earlier NILS collections due to the differing samples of languages captured in each collection, and changes in methodology, including updates to how languages are defined and counted and how language strength is assessed. Differences may reflect methodological changes or sampling variability rather than changes in underlying outcomes.

Not all aspects of the aggregate data are comparable between NILS4 and prior collection. The number of languages categorised as strong is not directly comparable between NILS3 and NILS4. However, the number of languages spoken/used, the number of languages being revitalised, and by-language analyses may be comparable between NILS3 and NILS4, although sampling variability must be taken into account.  

Data for 2004-05 (collected via NILS1), 2014-15 (NILS2), and 2018-19 (NILS3) is provided for context in the Material for download. 

There are several factors needed to be considered when interpreting NILS results, both within a single NILS and over time:

  • Each NILS has had slightly different objectives and therefore methodologies have differed. The methodology for future NILS may change, making it difficult to provide time series data.
  • The term ‘languages’ can refer to distinct systems of communication that are not mutually intelligible. Some Aboriginal and Torres Strait Islander languages may be mutually intelligible but speakers/users describe them as different languages. For example, the Western Desert Language includes Ngaanyatjarra and Pitjantjatjara, which are mutually intelligible, but speakers/users tend to refer to them as separate languages. In NILS1 to NILS3, in the domain of language strength in particular, these languages may have been grouped together, whereas in NILS4 they were recognised as different languages in line with community understandings.
  • Assessing and comparing proficiency of language users across the NILS series may be difficult because of the use of different measures of proficiency.
  • It can be difficult to grade the vitality of a language.
  • There are complexities in arriving at precise numbers. NILS respondents self report, and various respondents for an individual language variety may have differing interpretations of survey questions or may be considering differing criteria or measures in their response.
  • NILS data may be affected by poor geographical and demographic coverage due to an inability to reach remote and rural areas, and an undercounting of children.

Other limitations of the data gathered include:

  • AIATSIS received responses for 178 language varieties for NILS4. There are a number of languages which did not respond to the survey and as such have not data. The number of languages that were reported with speakers/users in 2025-26 was 177, while there was one language that reported zero speakers/users.
  • In most cases, AIATSIS received one response per language variety. If there was more than one response, sometimes these answers conflicted. When this happened, the AIATSIS Centre for Australian Languages team made an informed decision about how to combine responses. These decisions considered the following principles: whether responses applied to part of or the whole language community, whether the community agreed on one representative response when contacted about it, whether respondents had different visibility of the language community/ies, and how respondents rated the certainty of their answers.

For more information on NILS3 see: AIATSIS - Third national Indigenous languages survey online: methods and limitations

Future reporting:

Funding and timing for the next National Indigenous Languages Survey has not yet been determined.

Future reporting will seek to include the following additional disaggregations:

Languages by:

  • geographic area (remoteness where possible)
  • gender
  • age.

Material for download

To assist with interpretation of the data provided (Excel data tables and CSV dataset) please refer to the target data specifications and the indicator data specifications. The specifications are presented for each target and supporting indicator on their relevant dashboard page.